St. James,
Son of Zebedee, Apostle and Martyr
July 25, is
the feast day of the Apostle James, son of Zebedee. He and his brother John were among the first
to be called by Jesus. James, John,
and Peter, were also part of Jesus’ “inner circle.” All three were present with Jesus at his
raising of Jairus’ daughter from the dead, Jesus’ Transfiguration, and at
Gethsemane just before Jesus’ arrest.
Jesus nicknamed
James and John, “Boanerges,” literally, “Sons of Thunder.” And they earned
that nickname. Eventually, their
devotion to Jesus, and their pride in being part of that inner circle, led them
to try and gain an advantage
over the other apostles. But James’
end came too soon. As the church after
Jesus was growing, the local king, Herod, became jealous. And so according to Acts, Herod had James executed by the sword.
Thus was the
son of thunder, a privileged member of Jesus’ inner circle of friends, the
first of the Twelve Apostles to die for his Lord Jesus the Christ, the only true
king of this world. I don’t believe he
was surprised. Jesus had warned James about
the cup that those closest to Jesus would have to drink. James had heard it again at Gethsemane as
Jesus begged, “Abba, Father, for you all things are possible. Take this cup of
suffering away from me. However—not what I want but what you want” (Mark
14:36).
I actually
think that he might have thought something similar to Annie Dillard, a living writer who is
an odd combination of nature lover, horror writer, and theologian. She won the Pulitzer Prize for Pilgrim at Tinker
Creek. In it, she recounts her
detailed observations of nature around her cabin in the Blue Ridge Mountains,
both the beauty and violence of living things.
At the end of the book, Dillard reconciles the violence and death around
her with her continued adoration of the God who also gives life:
There is not a guarantee in the
world. Oh, your needs are guaranteed, your needs are absolutely guaranteed by the
most stringent of warranties, in the plainest, truest word: knock; seek;
ask. But first you must read the fine
print. “Not as the world giveth, give I
unto you.”…Your needs are all met, but not as the world giveth. You see the needs of your own spirit whenever
you have asked, and you have learned that the outrageous guarantee holds. You see the creatures die, and you know that
you will die. And one day it occurs to
you that must not need life…
I think that the dying pray at the last
not “please” but “thank you,” as a guest thanks his host at the door.
James thought
he needed power and privilege to force justice and righteousness on the world. What he really needed was to let go and to
find peace and true love in God’s good time.
May each of us strive for what we think we need, and in that striving,
discover what we really need.

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