C.S. Lewis once wrote that the Incarnation of God in Jesus
of Nazareth was God's idea of guerrilla warfare, an invasion of what Lewis
called, "enemy occupied territory.
Now for the good part. According
to Lewis, Jesus is recruiting us to join him in a campaign of
"sabotage."
There is a truth to Lewis's statement, understood
correctly. How can anyone look at the
selfishness, greed, lust, and violence around us and on our TVs and not wonder
if we're living in enemy occupied territory?
But taken too far, there's a trap in that kind of thinking. We end up defining ourselves by our enemies,
who always seem more powerful than us, always one step ahead of us in their
conspiracies. And so we rant, and
conspire with those who share our fear to gain power over our enemies, and so
become our enemies.
So when God decided to invade this occupied territory, God
did not employ overwhelming force, or firepower. Shock and awe were not God's tactics. Instead, God sent the angel Gabriel to a
Jewish girl of 14 or 15, and asked her to be the first soldier in this
guerrilla war of sabotage. And she said
yes, which is why we remember Saint Mary on this day, August 15th.
And so she remained, a quiet foot soldier. She volunteered enthusiastically for this
invasion on behalf of the poor and victimized (Luke 1:46-55). She cherished what Jesus said to her in her
heart (Luke 2:51). She occasionally
nagged her Son into doing the right thing (John 2:3). Once she tried to pull an "intervention"
on him (Mark 3:31-34). She kept faith
with him, even when he appeared to have lost (John 20:25-27). And like a good guerrilla, she retreated into
the background as Jesus' movement became more conventional, with established
leaders and organization (Acts 1:14-16).
Finally, if you believe as I and others do, God pulled off
the ultimate sabotage, taking her body into that timeless heavenly dimension
where there is no decay. That is the
official teaching of the Roman Catholic and Orthodox churches, who celebrate
her Assumption (RC), or Dormition (Orthodox) on this day. We Episcopalians are content honor Saint
Mary’s life in general, and make up our own minds about her earthly end.
But on this feast day of Saint Mary, the Virgin Mother of
The Son of God, I honor the adolescent girl, powerless in the eyes of the
world, who agreed to commence this war of sabotage, not with the means of human
power and manipulation, but with truth, prayer, and love. Hail Mary, full of grace; The Lord is with
you. Blessed are you among women, and
blessed is the fruit if your womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of
our death. Amen.
Image: detail from "The Annunciation" by John Collier
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